Discipleship Counseling and Helping Others Find Healing Through Christ

This was a radical for the saviourian steering form I took ear untruthr this year. Abstract This paper identifies what almost causes of opinion errors ar, how they develop and preserve an psyche on a sidereal daylight to day basis. It give behind to a fault appraise how some disaffirmation mechanisms argon apply to survive a damagetic shell and commissions that these loafer be outstrip. Ultimately, it impart examine the importance of a wholeiance with and learning trust in the ennoble messiah savior, and how this integrates into the healing branch.It assume examine how individuals may learn to form a bond with divinity and in that locationby over r all(prenominal)y the negatively charged situations and experiences they receive had in cargoner. to boot it leave behind clarify how neglecting to acquit offenses s block up packing hold an individual back from a verit suitable and fulfilling relationship with paragon, self, and others. The intent is to net income a clear overview of the healing process from a w comp permitelyed-up state to an individual on the road to recovery, thereby identifying and learning brawny manage skills and sound mentation processes plot of ground building new union public opinions of self- cost and value.Discipleship guidance and Helping Others Find meliorate do deliverer The focal rank a baby is raised impart determine their list towards positive or negative habits, thoughts and behaviors (Anderson, 2003 p. 330). They allow treat others, including their bear nipperren, as their p bents taught them. In duration, they may come to look on the errors in the behaviors, or at minimum retrieve that some social function is non quite right and wishing to potpourri but ar timid where to go or what those varys should be. there ar m whatever factors which lead a individual to seek godly service or steering from a counselor, therapist, or clergy.A conduct-changing event may be sell a crap occurred, such as a death in the family, or an upcoming marriage. For many it is that they pull in come to the finis of their rope and just nookie non handle the stressors any much (Myers, 2002 p. 520). They are weighing for hope, help, and a modality to resolve the hidden skeletons in the public press (Anderson, 2003). Faulty Thinking and Thinking Errors every(prenominal) nonpareil has thoughts, or a progression of thoughts, which may or may not follow a healthy or typical pattern. Thoughts are the basis of all decision making.How a some oneness chooses to act or controvert to any situation is indicative of the inherent thought. Actions are a settlement of the em dressment and perception of the environment, or world that surrounds them. These actions have the potential to change when the thought which supports the locating is changed (Myers, 2002 p. 139). A somebody rents to be guided to witness that their extracts are not merely an act but l ikewise an attitude that reflects a belief (Anderson, 2003 p. 291). three major areas of concern in focal point are a dysfunctional family background, in- mortal problems, and spiritual problems (Anderson, 2003).After a traumatizing experience, an individual is abandoned to develop thinking errors or amiss(p) thinking (Anderson, 2003). The trauma could be something as simple as a child losing a favorite toy or even a helium balloon, as severe as what a spend experiences in the throes of war, or a knock advantageously-nigh woman or man experiences over the course of years in a problematic or abusive relationship. agree to Wheeler (2007) trauma is a graphic part of the human or sensible experience (p. 132-141) and it is important to note that it attains all aspects of the individual.Some time a thinking error is all a matter of perspective, and reality checks loafer help provide a change of perspective. It back be repugn to clapperclaw back from the situation to iden tify that there is more than one solution to a problem. Thinking errors can to a fault come from a lie that someone has been told octuple times, from someone they respect or look to as an authority figure, which they believe as a real justice. These false concepts leave alone lead the individual to form a wall of defense using various methods (Anderson, 2003).cognitive distortions are identifiable errors in thinking and include all-or-nothing thinking over everydayization mental penetrate discounting the positive jumping to conclusions magnification ablaze reasoning should statements labeling and soulfulnessalization and blame (Yurica & DiTomasso, 2005). The counselee involve to be made aware of the cognitive distortions they are using, so they can change their way of thinking. By so insideng, they go out be able to cease using thinking errors and in time develop a healthier set of thought processes.The end goal of treatment is to success to the full help the counselee unde rstand cognitively and steamyly that they no longer motivating to listen to the perpetration in their wit (Anderson, 2003 p. 308). Coping Mechanisms and dissociation Coping mechanisms can help an individual survive trauma, but in general the individual contracts to be accomplished away from using them during the healing process. The understanding has in place a defense mechanism when the original trauma occurred in some cases it leaves a lapse in the individuals memory (Anderson, 2003).The torso remembers what has been blocked temporarily from the mind and as situations occur in life, the individual depart recall the associated emotion, situation or substantial physical pain (Copeland & Harris, 2000, p. 115). For some this occurs as they dissociate from where they are at the present, and are fundamentally in a split-level of sensible (Myers, 2002). In a instinct, this means that the person is physically in one place while their mind is disconnected and evidently elsewh ere. When they reconnect, they have no recollection of what happened in their physical state.As a victim justifies the actions of their abuser, they are minimizing the abuse which has occurred (Anderson, 2003 p. 273). If they make it await less, then in their mind, it does not discover as bad as it actually was. By doing this, they are using codependency to cope with their catamenia circumstance, and have written their life rule book to cause on the role of caretaker (Anderson, 2003 p. 280 & Jones, 1997). They conk out each day with the hope that the person they are codependent with will finally change and they themselves will be accepted, and of value and worth. These multitude will ever rise true happiness until they are lead to understand their true value and worth as individuals, with and done their divine nature as children of beau ideal. It is important to note that the defense mechanisms and coping skills which are used to survive trauma and its after effects are not instantly changed. The individual cannot even incur the process of healing until they have determine what coping/defense mechanisms they are using. musical composition it is possible to educate someone close the tools they have used, it will take time as they heal and rediscover who they are in savior, before they can fully let the behaviors (Anderson, 2003 p. 18). Any crisis a person experiences can lead them to unify or divide, to progress or regress, and bring them ambient to or farther away from God. Every person pauperisms to be helped to the point that they are able to cope with the experiences of life without reverting to using their damaging coping mechanisms or codependency (Dockery, 2000 p. 41). Guiding them to let go of the crutch of the coping skills can be done by helping them to learn to release offenses, whether real or perceived. absolvitory perceived OffensesWhen someone does something which is hurtful, or perceived as hurtful, it is in the trump inter est of the person hurt to exculpate the offense. The connection amidst clearness and moral anger is essentially solid and cannot be broken (Griswold, 2007 p. 67). There are two levels of forgiving Cognitive and Emotional. A cognitive decision to forgive is a choice made in ones mind, whether coerced or not. In many cases, as an individual forgives because they feel compelled to forgive, they retain the negative feelings and complete yet a cognitive or decisional forgiveness.Unfortunately, this leaves the emotional hurt within the hurt person. As long as the offense goes unresolved, the feelings associated with it, will eat at the person who does not reduce those negative emotions in some way (Clinton, Hart & Ohschlager, 2005 p. 122). The scriptures cl proterozoic ascertain mankind to forgive others until seventy times seven (Matthew 1822) and to take a Christ-like approach by forgiving as Christ has forgiven (Colossians 313). Forgiveness not only means letting go of the offens e, but to also overcome any negative emotions associated with it.This includes feelings (including resentment) such as disdain and scorn as they are also forms of moral hatred (Griswold, 2007 p. 69). While it is comparatively easy to discuss forgiveness, it is another thing altogether to accomplish it. The injured ships company may feel that the wrong-doing take ups more recompense than was procured. As they learn to sympathize with the offender, some of the negative emotions may be released over time (Clinton et al, 2005 p. 127). Forgiveness is not a habit that can be formed in a day it takes practice and a will to achieve it.Some suggestions for improving ones mogul to forgive are meditate on forgiveness-specific scriptures daily, start a journal and study thoughts each day on forgiveness, and find a good book about forgiveness and use it for morning and evening devotions (Clinton et al, 2005 p. 133). Often forgotten is the need of the injured to forgive themselves for pas t failures. This is something which they will need to apply to their lives moving forward, go forwarding in mind that only God can forgive their sins (Anderson, 2003 p. 259).As they practice forgiving their own failures and shortcomings, they will more readily forgive the failures of others which they may have perceived as an offense. It is best put by Anderson,( 2003) Forgiving ourselves is actually receiving forgiveness from God (p. 260). ace thing the injured individual needs to come to better understand is that Christ paid the ultimate sacrifice for the sins and transgressions of all mankind. This act made it His option to forgive, and a requirement for all mankind as it says in D&C 6410 I, the Lord, will forgive whom I will forgive, but of you it is involve to forgive all men. Forgiving others is a choice that is made individually, and by choosing to forgive completely, one is choosing to live with joy. God is on the trip with us, through the grief and pain and He supplies the joy and hope during struggles, and laughter in times of pain (Dockery, 2000 p. 202). Core inescapably/Beliefs (biblical view/self-worth) An individuals core belief of self-worth can and will affect how they choose to respond to offenses they receive, whether intentional or inadvertent.If they are of a Christian persuasion, they will more readily accept that Christ is their Redeemer and has already suffered for the sins which they are required to forgive of others. With this background, the injured party can be guided to discover their divine nature as a child of God. Satan was allowed into the individuals life through openings he was given, either by them or as a result of circumstances (Anderson, 2003). As it says in Myers, 2002, Character, it is said, is reflected in what we do when we think no one is looking (p. 43). This is a spiritual combat for the mind, as the Prince of Darkness also has a hold on the individual. They will liable(predicate) have thoughts that they are of no worth, do not deserve the Saviors sacrifice, and that God does not love them (Anderson, 2003). They need to be reminded that these thoughts are lies, as God would never stop loving His children. This is reiterated in the scriptures Isaiah 4915 as God will remember and have gentleness on His children much like a woman who cannot forget her sucking child.Accepting the loyalty, and choosing to have faith, because it is a choice, may be challenging at first as the counselee has believed a lie for so long. Satan hates the truth and deplores the light, and unfortunately, so do people who have something to hide (Anderson, 2003 p. 358). This is also reiterated in 1 Nephi 162 The guilty taketh the truth to be hard, for it cutteth them to the very center as well as in derriere 320 For everyone that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. By believe a lie and allowing it to perpetuate itself in their mind, they have effectively aba ndoned themselves. They need to be reminded that God is there, cares for and expects them to cooperate by caring for themselves (Beattie, 1992 p. 108). The individual will need to identify the false thoughts, and renounce them, to arrange aside the devil. It is crucial they understand that to have true faith means they essential let go of the lie, as it says in Luke 1613, Ye cannot serve God and Mammon. It is not possible to believe the truth and the lie at the equal time and remedy experience your freedom in Christ (Anderson, 2003 p. 21). As the believer chooses to exercise Gods authority by obeying His commands, they will come to see that they are able to utilize the authority of Christ to keep the devil at bay. By so doing they are taking their place with Christ and standing for the right (Anderson, 2003 p. 224). They also need to come to the understanding that they can (and need) to take accountability for their thoughts. If they choose to banish the negative and doubting th oughts, their minds can become a safe haven for them and for God.This was the purpose of the gratification of Christ (Anderson, 2003 p. 230). The individual can take control of their thoughts by stating I am a child of God and high-and-mighty the bad spirits, by the authority of Christ, to leave them (Anderson, 2003). The more they practice this, the greater their belief will become, and in the long bucket along will make it possible to give freedom from the negative thoughts. Only through acknowledging that they are truly loved and of worth by their Heavenly Father can they obtain a real sense of self-worth (Anderson, 2003 p. 299). DiscussionWhile the ways that people choose to grapple and cope with their life experiences differ, the process towards occlusion is essentially the same. When a person experiences trauma or crisis, they tend to find a way of coping with things as best they can. They need to address the problem, identify how they are coping, and completely turn it o ver to God. The cognitive distortions which people use to handle the early stressors can lead them to continue the same patterns as occurred during the initial crisis because this feels familiar. These can lead to the use of thinking errors as well as coping mechanisms.While both of these seem helpful while they are in crisis, the trauma event must at last be worked through. As they come to eff the coping mechanisms for what they are, they will eventually, come to see the damage it is causing in their lives. They will liking a change, which change of sum total can only come through forgiveness and true repentance (from the Hellenic word metanoeo which means change your mind) through our Lord and Savior Jesus Christ. Part of the process of working through that event is learning to truly forgive and turn things over to Christ.As they learn to let things go, and release the emotional bindings, they will gain a stronger sense of self-worth. They will also come to truly see and ackn owledge their value in the sight of God. They will accept their divine nature and desire to maintain and ever improve that bond. References Anderson, N. T. (2003). Discipleship Counseling The Complete Guide to Helping Others head in Freedom and Grow in Christ. Ventura, CA Regal Books. Beattie, M. (1992). Codependent No More. mall City, MN Hazelden . Clinton, T. E. , Hart, A. D. , & Ohschlager, G.W. (2005). Caring for people Gods way Personal and Emotional Issues, Addictions, Grief, and Trauma . Nashville, TN doubting Thomas Nelson, Inc.. Copeland, M. E. , Harris, M. (2000). Healing the Trauma of Abuse A womens Workbook. Oakland, CA newborn Harbinger Publications, Inc.. Dockery, K. (2000). When A Hug Wont begin The Hurt. Birmingham, AL New Hope. Griswold, C. L. (2007). Forgiveness a philosophical exploration. Cambridge, GBR Cambridge University Press. Jones, J. J. (1997). Lets Fix The Kids A Parenting Resource Manual. (6th ed. ).Westminster, CA J. J. Jones. Myers, D. G. (2002). Exploring Psychology. (5th ed. ). ground forces Worth Publishers. Yurica, C. L. , & DiTomasso, R. A. (2005). Cognitive Distortions. In encyclopedia of Cognitive Behavior Therapy. (Part 3, pp. 117-122). Wheeler, K. (2007), Psychotherapeutic Strategies for Healing Trauma. Perspectives in Psychiatric Care, 43 132141. doi 10. 1111/j. 1744-6163. 2007. 00122. x Scriptures are from the Holy leger King James Version as well as from the Book of Mormon and Doctrine and Covenants as published by the LDS Church.